Mihrut
nih amah sertu a ngalh lo caah sungparnak pek le thangthat awk zong a ngal lo.
Mifim
nih a nu le pa tihzahnak caan a theih I a upat tawn hna an nawl a ngaih hna.
Mihrut
nih nu le pa tihzahnak caan a theih lo pinah, amah duhning le nuamh ning paohin
a nung I a hnu ah a nu le pa chungkhar ningzah tertu ah ai cang tawn.
Mifim
nih a hmun le caan zoh thiam in bia a chim I, I sumkhawhnak zong a ngei tawn.
Mihrut
cu I sumkhawhnak hrimhrim a ngei lo I a pah thluahmah caah a mual a pho tawn.
Mihrut
nih a herh lole amah nuamhnak ding men lawngah tangka a hman tawn a hnu ah a
ngeihchih.
Mifim
nih a duhmi nakin a herhmi thil a theih deuh I a herhmi lawng ah a tangka a
hman ve tawn.
Mihrut
nih rit-hai nak si hmangin le taksa duhnak in nuamhnak a kawl tawn, a hnu ah
lungfahnak le I ngaihchihnak in a dong tawn.
Mifim
nih titsa duhnak le rit-si in nuamhnak kawllo in a thih tik I thlanmual pinlei
zungzal a hmunmi nuamhnak, lawmhnak tu a kawl tawn I cu nihcun hna ngamnak
lawmhnak a pek ve tawn.
Mihrut nih
cikkhat ca lawmhnak lawng a kawl I a tuah tawn, nun ca te lawng, minung kan nunchung
caan te hi cikkhat te lawng a si.
Mifim cu
khua saupi a ruat kho I, nunchung caan te lawng si loin, zungzal lawmhnak,
nuamhnak tu a kawl ve tawn.
“cuticun
hi kan chimhmi hna a thei I azulmi cu lungpi cungah inn asa mi mifim pa bantuk
an si, ruah asur I ti a lian , thlichia tilet a tho I a a vun den tikah lungpi cung I sakmi a si
caah a hrawk kho lo” ( Matthai 7:24-25 )
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